Verses 106-108 of Chapter 5:

O Believers, when the time of death approaches anyone of you,and he is going to make his will, the principle of evidence is that two just men from among you should act as witnesses. Or, if you are on a journey and the calamity of death befalls you there, the two witnesses may be taken from among the non Muslims. Then, if you have any doubt, both the witnesses should be detained (in the mosque) after the Prayer, and they should testify upon oath by Allah, "We are not going to sell our evidence for any personal benefit, and even though he be our own relative, (we will not be partial to him) ; we are not going to hide evidence which we are giving for the sake of Allah for we shall be sinners if we do so".[107-108But if it is discovered that the two had been guilty of the same sin, then two other better qualified witnesses than the former, from among those who were deprived of their right, should come forward and testify upon oath, by Allah, "Our testimony is truer than their testimony, and we have not made any transgression in our testimony: we shall be among the unjust, if we do so." It is expected that in this way the people will give only true evidence: or, at least, they will fear lest their oaths should be contradicted by subsequent oaths. Fear Allah and listen: Allah does not show His Guidance to those who are disobedient.

Verse 45 of Chapter 5:

We had prescribed this decree in the Torah for the Jews: "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and for all wounds equal retaliation." However, whoever forgoes retaliation as charity, it shall be expiation for him: those, who do not judge by the Law which Allah has sent down, are indeed the unjust people.

Verses 38-39 of Chapter 5:

As for the thief, whether man or woman, cut off the hand of either of them: it is the recompense for what they have earned, and an exemplary punishment from Allah; Allah is All-Powerful, All-Wise. But whoever repents after his iniquity and reforms himself, Allah will surely turn towards him with His favor, Allah is Forgiving and Compassionate.

Verse 5 of Chapter 5

All the good and pure things have today been made lawful for you; the food of the people of the Book is lawful for you, and your food for them, Likewise you are permitted to marry chaste believing women or chaste women from among the people who were given the Scripture before you provided that you give them their dowries and become their protectors in wedlock; this permission is not for sensual license or secret illicit relations; whoever rejects the way of Faith, all the deeds of his life shall become vain and he shall be a bankrupt in the Hereafter.

Verse 176 of Chapter 4:

People seek your verdict on (the inheritance left by) a childless person. Say, "Allah gives His verdict: if a person dies childless and leaves behind a sister, she shall get half of his inheritance: and if the sister dies childless, her brother shall inherit her property: and if the deceased leaves behind two sisters, they shall inherit two thirds of the inheritance: and if the number of the brothers and sisters is more than two, the share of each brother shall be double that of each sister." Allah makes His Commandments plain to you lest you should go astray; Allah has perfect knowledge of everything.

Verses 92-93 of Chapter 4:

It does not behoove a Believer to slay another Believer except by error, and if one slays a Believer by error, he must set free one believing slave as expiation and pay blood-money to the heirs of the slain person unless they charitably forego it. But if the murdered Muslim belonged to a people who are at enmity with you, then the expiation shall be the freeing of one believing slave; and if the slain person belonged to a non-Muslim ally of yours, then the blood-money must be paid to his heirs and a believing slave has to be set free. But if one could not afford a slave, then he must fast two consecutive months. This is the way enjoined by Allah for repentance; Allah is All-Knowing, All-Wise. As regards the one who kills a Believer willfully, his recompense is Hell, wherein he shall live for ever. He has incurred Allah's wrath and His curse is on him, and Allah has prepared a woeful torment for him.

Verses 127-131 of Chapter 4:

They ask your verdict concerning women. Say. `'Allah gives His verdict concerning them, and along with it reminds you of those Commandments which have already been told you in this Book, that is, the Commandments concerning those orphan girls whom you do not give their lawful rights and whom you do not wish to marry (or. whom you yourselves desire to marry for greed). He also reminds you of the Commandments concerning those children who are weak and helpless. Allah enjoins you to deal justly with orphans: Allah has full knowledge of whatever good you do. When a woman fears ill-treatment or aversion from her husband, there is no harm if the two make peace between themselves(by means of a compromise); after all peace is the best thing. Human souls are prone to narrow-mindedness, but if you show generosity and fear Allah in your dealings, you may rest assured that Allah will be fully aware of all that you do it is not within your power to be perfectly equitable in your treatment with all your wives, even if you wish to be so; therefore, (in order to satisfy the dictates of Divine Law) do not lean wholly towards one wife so as to leave the other in a state of suspense. If you behave righteously and fear Allah, you will find Allah Forgiving and Compassionate. But if the spouses do separate, Allah will make each one of them independent of the other by His vast powers, for His resources are limitless and He is All-Wise and All-Knowing. And everything in the heavens and the earth belongs to Him. We enjoined those whom We gave the Book before you and now enjoin you also, to fear Allah in all your dealings. But if you reject this, (you will do so at your own peril, for) Allah is the owner of everything in the heavens and the earth: He does not stand in need of anyone and is worthy of all praise.