Verse 35 of Chapter 4:

If you fear a breach between the two, appoint (two) arbitrators, one from his family and the other from her's; if they both wish for peace, Allah will cause their reconciliation. Indeed Allah is Ever All-Knower, Well-Acquainted with all things.

Verses 22-25 of Chapter 4:

And do not marry at all those women whom your father had married though what has happened in the past is excepted. This is an indecent and abominable thing and an evil practice. Forbidden to you are your mothers, daughters, sisters, paternal aunts, maternal aunts, brother's daughters, sister's daughters, your foster mothers who have given a suckle to you, your foster sisters, who have taken suckle with you, the mothers of your wives, the daughters of your wives whom you have brought up, the daughters of those wives with whom you have had conjugal relations, but not of those wives with whom you have had no conjugal relations, and it is not sinful for you to marry their daughters (after having divorced them); and also forbidden to you are the wives of your sons who are from your loins, and it is unlawful for you to keep two real sisters as wives at one and the same time, hough what happened in the past is excepted, for Allah is indeed Forgiving, Merciful. And forbidden to you are the wedded wives of other people except those who have fallen in your hands (as prisoners of war): this is the Law of Allah that has been prescribed for you. With the exception of the above, it has been made lawful for you to seek in marriage with your wealth any other women provided that you keep them in wedlock and not in licentiousness. Then you should pay them their dowries as an obligation for the enjoyment of conjugal relations with them. However, there is no harm if a compromise is made in the dower by mutual consent after an agreement about it; Allah is All-Knowing, All Wise. Whoever cannot afford to marry free Muslim women, should marry one of the Muslim slave-girls in your possession; Allah has full knowledge of your Faith. You all belong to one and the same community; therefore, you may marry them with the permission of their guardians and give them their fair dowries so that they may live a decent life in wedlock and not in licentiousness nor may have secret illicit relations. Then if they are guilty of indecency, after they have been fortified by wedlock, they shall be given half the punishment prescribed for free women. This concession has been made for those of you who might apprehend a moral lapse without marriage, but it is better for you to practice self-restraint, and Allah is Forgiving, Merciful.

Verses 19-21 of Chapter 4:

O Believers, it is not lawful for you to become the heirs of widows by force: nor is it lawful that you should treat your wives harshly in order to deprive them of a part of the dowry you have given them. However (you have the right to treat them harshly), if they are guilty of adultery. You should live with them in an honorable manner, even if you dislike them; it is possible that Allah may bring much good to you through that very thing you dislike. And if you make up your mind to marry another wife in place of the one you already have, do not take back anything out of what you have given her. even though it may have been a heap of wealth. Will you take it back by slander and gross injustice? And how is it proper for you to take it, when both of you have enjoyed conjugal happiness and she received from you a solemn pledge of union?

Verses 11-14 of Chapter 4:

As regards inheritance, Allah enjoins you concerning your children that: The share of the male shall be twice that of the female. In case the heirs be more than two females, their total share shall be two-thirds of the whole and if there be only one daughter, her share shall be half of the whole. If the deceased has children, each of his parents shall get one-sixth of the whole, but if he be childless and his parents alone are his heirs, the mother shall have one-third of the whole. If the deceased has brothers and sisters also, the mother shall be entitled to one-sixth of the whole. The division of all these shares shall take place only after fulfilling the terms of the will and after the payment of the debt (if any). As regards your parents and your children, you do not know who is more beneficial to you. Allah has apportioned these shares and most surely Allah is All-Knowing, All-Wise. And you will get half of what your wives leave behind, if they be childless; but if they leave children, then your share will be one fourth of what they have left, after the fulfillment of their will and the payment of their debt (if any). As for them, they will be entitled to one-fourth of the inheritance left by you, if you are childless; but in case you leave behind children, their share will be one-eighth of the whole after the fulfillment of your will and payment of your debt (if any). And if the deceased whether man or woman (whose property is ' to be divided as inheritance) leaves no children and no parents behind but has one brother or one sister alive each of the two will be entitled to one-sixth of the whole but in case the brothers and the sisters are more than one then the total share of all of them will be one-third of the whole after the fulfillment of the will and the payment of the debt (if any) provided that it is not injurious (to the heirs). This is the Commandment of Allah and Allah is All-Knowing and Lenient. These are the limits prescribed by Allah: whoever obeys Allah and His Messenger, He will admit him into the Gardens underneath which canals flow, wherein he will abide for ever; this is the great success. And whoever disobeys Allah and His Messenger and transgresses the limits prescribed by Him, Allah will cast him into the Fire wherein he shall abide for ever, and shall have a disgraceful chastisement.

Verses 2-6 of Chapter 4:

Restore to the orphans their property, and do not exchange your worthless things for their valuable things, and do not devour their property by mixing it up with your own, for it is a great sin. And if you be apprehensive that you will not be able to do justice to the orphans, you may marry two or three or four women whom you choose. But if you apprehend that you might not be able to do justice to them, then many only one wife, or marry those women who have fallen in your possession. This will be the better course to avoid injustice. And give their dowries willingly to women (as an obligation), but if they, of their own accord ,remit a portion of the dowry, you may enjoy it with pleasure. Do not give to the feeble-minded people that property which Allah has made the means of your maintenance: you should however, provide them with food and clothing and give them good advice. And go on observing and testing the orphans until they reach the marriageable age:  then if you perceive that they have become capable, deliver to them their property. Be on your guard against devouring their property unjustly and wastefully and hastily lest they should grow up to demand it. If the guardian of an orphan is rich, let him abstain from the orphan's property, and if poor, let him eat of it fairly.When you hand over to them their property, then have some people to witness it, and Allah suffices as Reckoner.