Verse 35 of Chapter 4:

If you fear a breach between the two, appoint (two) arbitrators, one from his family and the other from her's; if they both wish for peace, Allah will cause their reconciliation. Indeed Allah is Ever All-Knower, Well-Acquainted with all things.

Verses 22-25 of Chapter 4:

And do not marry at all those women whom your father had married though what has happened in the past is excepted. This is an indecent and abominable thing and an evil practice. Forbidden to you are your mothers, daughters, sisters, paternal aunts, maternal aunts, brother's daughters, sister's daughters, your foster mothers who have given a suckle to you, your foster sisters, who have taken suckle with you, the mothers of your wives, the daughters of your wives whom you have brought up, the daughters of those wives with whom you have had conjugal relations, but not of those wives with whom you have had no conjugal relations, and it is not sinful for you to marry their daughters (after having divorced them); and also forbidden to you are the wives of your sons who are from your loins, and it is unlawful for you to keep two real sisters as wives at one and the same time, hough what happened in the past is excepted, for Allah is indeed Forgiving, Merciful. And forbidden to you are the wedded wives of other people except those who have fallen in your hands (as prisoners of war): this is the Law of Allah that has been prescribed for you. With the exception of the above, it has been made lawful for you to seek in marriage with your wealth any other women provided that you keep them in wedlock and not in licentiousness. Then you should pay them their dowries as an obligation for the enjoyment of conjugal relations with them. However, there is no harm if a compromise is made in the dower by mutual consent after an agreement about it; Allah is All-Knowing, All Wise. Whoever cannot afford to marry free Muslim women, should marry one of the Muslim slave-girls in your possession; Allah has full knowledge of your Faith. You all belong to one and the same community; therefore, you may marry them with the permission of their guardians and give them their fair dowries so that they may live a decent life in wedlock and not in licentiousness nor may have secret illicit relations. Then if they are guilty of indecency, after they have been fortified by wedlock, they shall be given half the punishment prescribed for free women. This concession has been made for those of you who might apprehend a moral lapse without marriage, but it is better for you to practice self-restraint, and Allah is Forgiving, Merciful.

Verses 19-21 of Chapter 4:

O Believers, it is not lawful for you to become the heirs of widows by force: nor is it lawful that you should treat your wives harshly in order to deprive them of a part of the dowry you have given them. However (you have the right to treat them harshly), if they are guilty of adultery. You should live with them in an honorable manner, even if you dislike them; it is possible that Allah may bring much good to you through that very thing you dislike. And if you make up your mind to marry another wife in place of the one you already have, do not take back anything out of what you have given her. even though it may have been a heap of wealth. Will you take it back by slander and gross injustice? And how is it proper for you to take it, when both of you have enjoyed conjugal happiness and she received from you a solemn pledge of union?

Verses 11-14 of Chapter 4:

As regards inheritance, Allah enjoins you concerning your children that: The share of the male shall be twice that of the female. In case the heirs be more than two females, their total share shall be two-thirds of the whole and if there be only one daughter, her share shall be half of the whole. If the deceased has children, each of his parents shall get one-sixth of the whole, but if he be childless and his parents alone are his heirs, the mother shall have one-third of the whole. If the deceased has brothers and sisters also, the mother shall be entitled to one-sixth of the whole. The division of all these shares shall take place only after fulfilling the terms of the will and after the payment of the debt (if any). As regards your parents and your children, you do not know who is more beneficial to you. Allah has apportioned these shares and most surely Allah is All-Knowing, All-Wise. And you will get half of what your wives leave behind, if they be childless; but if they leave children, then your share will be one fourth of what they have left, after the fulfillment of their will and the payment of their debt (if any). As for them, they will be entitled to one-fourth of the inheritance left by you, if you are childless; but in case you leave behind children, their share will be one-eighth of the whole after the fulfillment of your will and payment of your debt (if any). And if the deceased whether man or woman (whose property is ' to be divided as inheritance) leaves no children and no parents behind but has one brother or one sister alive each of the two will be entitled to one-sixth of the whole but in case the brothers and the sisters are more than one then the total share of all of them will be one-third of the whole after the fulfillment of the will and the payment of the debt (if any) provided that it is not injurious (to the heirs). This is the Commandment of Allah and Allah is All-Knowing and Lenient. These are the limits prescribed by Allah: whoever obeys Allah and His Messenger, He will admit him into the Gardens underneath which canals flow, wherein he will abide for ever; this is the great success. And whoever disobeys Allah and His Messenger and transgresses the limits prescribed by Him, Allah will cast him into the Fire wherein he shall abide for ever, and shall have a disgraceful chastisement.

Verses 2-6 of Chapter 4:

Restore to the orphans their property, and do not exchange your worthless things for their valuable things, and do not devour their property by mixing it up with your own, for it is a great sin. And if you be apprehensive that you will not be able to do justice to the orphans, you may marry two or three or four women whom you choose. But if you apprehend that you might not be able to do justice to them, then many only one wife, or marry those women who have fallen in your possession. This will be the better course to avoid injustice. And give their dowries willingly to women (as an obligation), but if they, of their own accord ,remit a portion of the dowry, you may enjoy it with pleasure. Do not give to the feeble-minded people that property which Allah has made the means of your maintenance: you should however, provide them with food and clothing and give them good advice. And go on observing and testing the orphans until they reach the marriageable age:  then if you perceive that they have become capable, deliver to them their property. Be on your guard against devouring their property unjustly and wastefully and hastily lest they should grow up to demand it. If the guardian of an orphan is rich, let him abstain from the orphan's property, and if poor, let him eat of it fairly.When you hand over to them their property, then have some people to witness it, and Allah suffices as Reckoner.

Verses 240-241 of Chapter 2

Those of you, who shall die and leave wives behind them, should make a will to the effect that they should be provided with a year's maintenance and should not be turned out of their homes. But if they leave their homes of their own accord, you shall not be answerable for whatever they choose for themselves in a fair way; Allah is All-Powerful, All-Wise. Likewise, the divorced women should also be given something in accordance with the known fair standard. This is an obligation upon the God-fearing people.

Verses 226-237 of Chapter 2

Those who take an oath to keep apart from their wives are given four months (for a final decision), Then if they resume their relations, Allah is Forgiving and Merciful. And if they resolve on divorce, (let them remember that ) Allah hears everything and knows everything. Divorced women must wait for three monthly courses. And it is not lawful for them to hide what Allah has created in their wombs, if they sincerely believe in Allah and the Last Day. Their husbands are best entitled to take them back as their wives during this waiting period, if they desire reconciliation. Divorce may be pronounced twice; then either the wife be kept honourably or parted with gracefully. And it is not lawful for you to take back anything out of what you have given them. There is, however, an exception to this; if you fear that they might not be able to keep within the limits imposed by Allah, there is no harm if both agree mutually that the wife should obtain divorce by giving something as compensation to the husband. These are the bounds set by Allah; therefore do not violate them, for those who violate the bounds of Allah are the tansgressors. And if the husband divorces his wife (for the third time), she shall not remain his lawful wife after this (absolute) divorce, unless she marries another husband and the second husband divorces her. (In that case) there is no harm if they re-marry, provided that the woman and her first husband are convinced that they will be able to keep within the bounds fixed by Allah. And these are Allah's bounds, which He makes clear for the guidance of those who know (the consequences of transgression). And when you have divorced your wives and they are about to complete their prescribed term, then either retain them gracefully or release them generously. It is transgression to retain them merely for harassment; and whoever' does that indeed wrongs his own self. Do not play with Allah's Commandments, and remember that Allah has blessed you with a great favour. He admonishes you to show due respect to the Book and the Wisdom He has sent to you. Fear Allah and know that He is fully aware of everything. When you have divorced your wives absolutely and they have completed their prescribed term, then you should not prevent them from marrying their prospective husbands, if they mutually agree to marry each other in a lawful way. You are enjoined not to commit such an offence,if you sincerely believe in Allah and the Last Day. It is most decent and pure for you to desist from this; Allah knows and you do not know. The (divorced) mothers shall suckle their children for two whole years, if the fathers desire the suckling to be completed. In that case the father of the child shall, in the fair known way, be responsible for their food and clothing. But none should be burdened with more than one can bear: neither the mother should be pressed unjustly (to accept unfair terms) just because she is the mother nor should the father be burdened just because he is the father. And the same responsibility for the maintenance of the mother devolves upon the father of the child and his heir. There is no harm if they wean the child by mutual consent and consultation. Moreover, there is no harm if you choose to give your children a suckle by a wet nurse, provided that you pay her fairly. Fear Allah and know it well that whatever you do is in the sight of Allah. If those of you, who die, leave wives behind, they should abstain (from marriage) for four months and ten days. Then when their waiting term expires, they are free to do whatever they choose for themselves, provided that it is decent; you shall not be answerable for this; Allah is fully aware of what you do. It is no offence if you make indirect proposal of marriage to widows during their waiting term or keep it concealed in your hearts: for Allah knows that you will naturally think of them. But be careful not to make any secret engagement. If you have to do anything, do it in an honourable way. And you should not settle anything finally about the marriage until the waiting term expires. Understand it well that Allah even knows what is hidden in your hearts; so fear Him. Also know that Allah is Lenient and Forgiving. It is no sin if you divorce your wives while you have not yet touched them or fixed any dower for them. In such a case, pay them something anyhow. A rich man should pay fairly according to his means and a poor man according to his resources, for this is an obligation on the righteous people. In case you fixed a dower for them and then divorced them before you touched them, you should pay half of the fixed dower. But there is no harm if the woman agrees to forego it or the man, in whose hands is the marriage tie, is generous enough (to pay the dower in full). And if you (men) act generously, it is akin to piety. Do not forget to show generosity in your dealings with one another for Allah sees what you do.

Verse 221 of Chapter 2

And do not marry Al-Mushrikat (idolatresses) till they believe (worship Allah Alone). And indeed a slave woman who believes is better than a (free) Mushrikah (idolatress), even though she pleases you. And give not (your daughters) in marriage to Al-Mushrikin till they believe (in Allah Alone) and verily, a believing servant is better than a (free) Mushrik (idolator), even though he pleases you. Those (Mushrikin) invite you to the Fire, but Allah invites (you) to Paradise and forgiveness by His leave, and makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember.

Verses 180-182 of Chapter 2

It has been prescribed for you that when death approaches one of you and he is leaving some property behind him, he should bequeath it equitably for his parents and relatives : it is an obligation on those who tear Allah. Then if those, who heard the will, change it, they themselves shall bear the sin of this. Allah hears everything and knows everything. If, however. one apprehends genuinely that the testator had (intentionally or unintentionally) done some injustice, and then alters the will to set things right between the parties concerned, in that case he does not incur any sin. Allah is Forgiving and Merciful.

Verses 178-179 of Chapter 2

O Believers, the lawn of retribution has been prescribed for you in cases of murder; if a free man commits a murder, the free man shall he punished for it and a slave for a slave : likewise if a woman is guilty of murder the same shall he accountable for it. But in case the injured brother is willing to show leniency to the murderer, the blood money should he decided in accordance with the common law and the murderer should pay it in a genuine way. This is an allowance and mercy from your Lord. Now there shall be a painful torment for anyone who transgresses the limits after this. O men of understanding. There is security of life for you in the law of retribution. It is expected that you will refrain from breaking this law.

Verses 2-10 of Chapter 24

The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment. Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations), flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors. Unless they repent thereafter and mend (their conduct); for Allah is Oft-Forgiving, Most Merciful. And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by Allah that they are solemnly telling the truth. And the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie. But it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie. And the fifth (oath) should be that she solemnly invokes the wrath of Allah on herself if (her accuser) is telling the truth. If it were not for Allah’s grace and mercy on you, and that Allah is Oft-Returning, full of Wisdom, (Ye would be ruined indeed).

Verse 33 of Chapter 17

 

And do not kill anyone whose killing Allah has forbidden, except for a just cause. And whoever is killed wrongfully (not by mistake), We have given his heir the authority. But let him not exceed limits in the matter of taking life. Verily, he is helped.